When Mary Magdalene reported to the disciples about Jesus’ tomb being opened, Peter and John ran to the tomb. Which disciple went into the tomb to see?

The startling revelation to which Luke’s narrative builds is that God’s salvation is accomplished not only through a suffering prophet, but through the suffering ______________.

Though Josephus spoke of a variety of prophets who arose during the first century John the Baptist’s message of the Coming One who would soon follow was ________________.

The startling revelation to which Luke’s narrative builds is that God’s salvation is accomplished not only through a suffering prophet, but through the suffering ______________.

Evidence suggests that Jesus viewed his exorcisms as a spiritual assault on the dominion of ___________ by the kingdom of God.

After Jesus cleansed the Temple and began healing people, _____________ were crying out in the Temple “hosanna to the Son of David.”

From their point of view, the religious leaders are seeking to rid Israel of a deceiver and blasphemer, and to protect their _______________ to lead the people.

After Jesus cleansed the Temple and began healing people, _____________ were crying out in the Temple “hosanna to the Son of David.”

Many of Luke’s stories and parables included in Jesus’ journey Jerusalem are concerned with God’s special care for the poor and outcasts causing this section to be called the _______________.

In the passion narrative, only Luke records Jesus’ appearance before _________.