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(05.05 MC)Read “The Road Not Taken” by Robert Frost. Then, a…

(05.05 MC)Read “The Road Not Taken” by Robert Frost. Then, answer the question that follows.Two roads diverged in a yellow wood,And sorry I could not travel bothAnd be one traveler, long I stoodAnd looked down one as far as I couldTo where it bent in the undergrowth;Then took the other, as just as fair,And having perhaps the better claim,Because it was grassy and wanted wear.Though as for that the passing thereHad worn them really about the same,And both that morning equally layIn leaves no step had trodden black.Oh, I kept the first for another day!Yet knowing how way leads on to way,I doubted if I should ever come back.I shall be telling this with a sighSomewhere ages and ages hence:Two roads diverged in a wood, and I—I took the one less traveled by,And that has made all the difference.In Frost’s poem, two roads are used to symbolize life’s journey. What is the contribution of the symbol to the meaning of the text?

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(5.03, 6.02 MC) Read the following speech excerpt and then s…

(5.03, 6.02 MC) Read the following speech excerpt and then select the correct answer to the question below: President George W. Bush’s speech to the troops on the USS Abraham LincolnOur mission continues. Al-Qaida is wounded, not destroyed. The scattered cells of the terrorist network still operate in many nations, and we know from daily intelligence that they continue to plot against free people. The proliferation of deadly weapons remains a serious danger. The enemies of freedom are not idle, and neither are we. Our government has taken unprecedented measures to defend the homeland — and we will continue to hunt down the enemy before he can strike. The war on terror is not over, yet it is not endless. We do not know the day of final victory, but we have seen the turning of the tide. No act of the terrorists will change our purpose, or weaken our resolve, or alter their fate. Their cause is lost. Free nations will press on to victory. Other nations in history have fought in foreign lands and remained to occupy and exploit. Americans, following a battle, want nothing more than to return home. And that is your direction tonight. After service in the Afghan and Iraqi theaters of war — after 100,000 miles, on the longest carrier deployment in recent history — you are homeward bound. Some of you will see new family members for the first time — 150 babies were born while their fathers were on the Lincoln. Your families are proud of you, and your nation will welcome you. How is the third paragraph different from the first two? (3 points)

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(05.02 LC)The intentional use of blank space within the stru…

(05.02 LC)The intentional use of blank space within the structure of a poem is

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(4.04, 4.05 HC) Read the following speech excerpt and then s…

(4.04, 4.05 HC) Read the following speech excerpt and then select the correct answer to the question below: President George W. Bush’s speech to the troops on the USS Abraham LincolnOur mission continues. Al-Qaida is wounded, not destroyed. The scattered cells of the terrorist network still operate in many nations, and we know from daily intelligence that they continue to plot against free people. The proliferation of deadly weapons remains a serious danger. The enemies of freedom are not idle, and neither are we. Our government has taken unprecedented measures to defend the homeland — and we will continue to hunt down the enemy before he can strike. The war on terror is not over, yet it is not endless. We do not know the day of final victory, but we have seen the turning of the tide. No act of the terrorists will change our purpose, or weaken our resolve, or alter their fate. Their cause is lost. Free nations will press on to victory. Other nations in history have fought in foreign lands and remained to occupy and exploit. Americans, following a battle, want nothing more than to return home. And that is your direction tonight. After service in the Afghan and Iraqi theaters of war — after 100,000 miles, on the longest carrier deployment in recent history — you are homeward bound. Some of you will see new family members for the first time — 150 babies were born while their fathers were on the Lincoln. Your families are proud of you, and your nation will welcome you. How does the sentence “Americans, following a battle, want nothing more than to return home” support the central idea of the speech? (3 points)  

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(04.09 MC)Match the purpose of each situation with the rheto…

(04.09 MC)Match the purpose of each situation with the rhetorical appeal that would most benefit the communication of the information to the audience.

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(05.04 MC)Read “Together” by Carrie Williams Clifford. Then,…

(05.04 MC)Read “Together” by Carrie Williams Clifford. Then, answer the question that follows.O, come, Love, let us take a walk,Down the Way-of-Life together;Storms may come, but what care we,If be fair or foul the weather.When the sky overhead is blue,Balmy, scented winds will afterUs, adown the valley blowHaunting echoes of our laughter.When Life’s storms upon us beatCrushing us with fury, afterAll is done, there’ll ringing comeMocking echoes of our laughter.So we’ll walk the Way-of-Life,You and I, Love, both together,Storm or sunshine, happy weIf be foul or fair the weather.Which line from the poem appeals to the reader’s sense of smell?

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(06.01 MC)Amelia is planning a narrative about a group of ar…

(06.01 MC)Amelia is planning a narrative about a group of art thieves who plan to steal a famous painting from the Metropolitan Museum of Art. To create suspense, she wants a narrator who is not a character in the story to reveal the thoughts and feelings of only the getaway driver. Which point of view is best suited for Amelia’s story?

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(05.06 HC)The following two folktales contain the jester arc…

(05.06 HC)The following two folktales contain the jester archetype. Read both folktales carefully, paying attention to how the archetype is represented in each. Then, respond to the question that follows.”Old White Whiskers and Mr. Bunny” from Korean Fairy Tales   White Whiskers was the name of a huge, tawny tiger that lived in the mountains of Kang Wen. He was the proudest tiger in the whole peninsula of Korea. He had the fieriest eyes, the longest tail, the sharpest claws, and the widest stripes of any animal in the mountains. He could pull down a cow, fight all the dogs in any village, eat up a man, and was not afraid of a hunter unless the man carried a gun. As for calves and pigs, he considered them mere tidbits. He could claw off the roof or break the bars of stables where cattle were kept, devour one pig on the spot, and then, slinging another on his back, could trot off to his lair miles away, to give his cubs their dinner of fresh pork.   White Whiskers was especially proud, because he was the retainer of the great supernatural creatures of the mountains, that men feared and worshiped and in whose honor they built shrines. One of these Mountain Spirits, when he wanted to, could call together all the tigers in his domain, and then, sitting astride the back of the biggest, he would ride off on the clouds or to victory over Korea’s enemies. Both tigers and leopards were his messengers to do his bidding. Only the big and swift and striped tigers were chosen to carry out the Mountain Spirit’s orders.   One particular matter of business confided to White Whiskers, the great striped tiger, was to visit daily the shrines in the hill passes to see if offerings were continually made. The people who were in terror of both the Mountain Spirit and his servants the tigers, daily offered sacrifice out of fear. They piled up stone, rags, bits of metal, or laid food on dishes for the Mountain Spirit who was very demanding and tyrannical. The poor folks thought that if they did not thus heap up their offerings the spirit would be angry and send the tigers at night to prowl around the village, scratch at their doors, and eat up donkeys, cows, calves, pigs, and even men, women and children. Then the hunters would go out with guns to slay the man-eaters, but by this time, in daylight, the tigers were far up into their lairs in the mountain.   Now Old White Whiskers was both proud and crafty. For many years he had eaten up pigs, calves, dogs, donkeys and chickens and had twice feasted on men, besides avoiding all their traps and dodging every one of their bullets. So he began to think he could laugh at all his enemies. Yet, proud as he was, he was destined to be outwitted by a creature without strength or sting, claws or hoofs, as we shall see.   Mr. Rabbit, who burrowed in a hill near the village, had often heard the squealing of unfortunate pigs and the kicking of braying donkeys, as they made dinners for Old White Whiskers. Thus far, however, by being very cautious, he had kept out of the striped tyrant’s way and his jaws. But one cold winter’s day, coming home, tired, weak and hungry, from having no food since yesterday, just as he was crossing a river on the ice, he met Old White Whiskers face to face. From behind a rock by the shore, near Mr. Bunny’s burrow, the big tiger leaped out and tried to freeze the rabbit with terror, by staring at him with his great green eyes. Mr. Bunny knew only too well that tigers love to maul and play with their prey before eating it up, and he thought his last hour had come.   Nevertheless Mr. Bunny was perfectly cool. He did not shiver a bit. He had long expected such a meeting and was ready for Old White Whiskers, intending to throw him off his guard.   Fully expecting, in a minute or two, to tear off the little animal’s fur and grind his bones for a dinner, the tiger said to the rabbit:   “I’m hungry. I shall eat you up at once.”   “Oh, why should you bother with me?” said Mr. Bunny. “I’m so little and skinny as hardly to make a mouthful for Your Majesty. Just listen to me and I’ll get you a royal dinner. I’ll go up the mountain and drive the game to your very paws. Only you must do exactly what I tell you.”   At this prospect of a full dinner, the tiger actually grinned with delight. The way he yawned, showing his red, cavernous mouth, huge white teeth, each as big as a spike, and the manner of his rolling out his long-curved tongue, full of rough points like thorns, nearly scared Mr. Bunny out of his wits. The rabbit had never looked down a tiger’s mouth before, but he did not let on that he was afraid. It was only the tiger’s way of showing how happy he was when his mouth watered, and he licked his chops in anticipation of a mighty feast.   “I’ll do just as you say,” said Old White Whiskers to Mr. Bunny, seeing how grateful the rabbit was to have his own life spared.   “It is my ambition to serve the lord of the mountains,” said Mr. Bunny. “So, lie down on the ice here, shut your eyes, and do not stir. Now mind you keep your peepers closed, or the charm will fail. I’ll make a circle of dry grass and then go round and round you, driving the game to you. If you hear a noise and even some crackling, don’t open your eyes till I give you the word. ‘Twill take some time.”   Old White Whiskers, tired of tramping in the forest and prowling around pigpens all day but getting nothing, was both hungry and tired. So he resolved, while waiting, to take a good nap. As quickly as one can blow out a candle, he was asleep.   Thereupon Mr. Bunny made himself busy in pulling up all the dry grass he could find and piling it around and close up to Old White Whiskers. Delighted to hear the big brute snoring, he kept on until he had a thick ring of flammable materials. Then he set it on fire, waiting till it blazed up high. Then he scampered off to see the fun.   Old White Whiskers, awakened by the crackling, yawned and rubbed his eyes with his paws, wondering what the noise could be.   “Hold on!” screamed Mr. Bunny, “keep your promise,” and farther he ran away up the hill.   “Rascal!” growled the tiger as the red tongues of flame leaped up all around him. He had to jump high to escape from the flames with his life. Even as it was, one paw was scorched so that he limped, and his fur was singed so badly that all his long hair and fine looks were gone. When he got back home, the other tigers laughed at him.”How the Rabbit Stole the Otter’s Coat” from Myths of the Cherokee   The animals were of different sizes and wore coats of various colors and patterns. Some wore long fur and others wore short. Some had rings on their tails, and some had no tails at all. Some had coats of brown, others of black or yellow. They were always disputing about their good looks, so at last, they agreed to hold a council to decide who had the finest coat.   They had heard a great deal about the Otter, who lived so far up the creek that he seldom came down to visit the other animals. It was said that he had the finest coat of all, but no one knew just what it was like, because it was a long time since anyone had seen him. They did not even know exactly where he lived—only the general direction; but they knew he would come to the council when the word got out.   Now the Rabbit wanted the verdict for himself, so when it began to look as if it might go to the Otter he studied up a plan to cheat him out of it. He asked a few sly questions until he learned what trail the Otter would take to get to the council place. Then, without saying anything, he went on ahead and after four days’ travel, he met the Otter and knew him at once by his beautiful coat of soft dark-brown fur. The Otter was glad to see him and asked him where he was going. “O,” said the Rabbit, “the animals sent me to bring you to the council; because you live so far away, they were afraid you mightn’t know the road.” The Otter thanked him, and they went on together.   They traveled all day toward the council ground, and at night the Rabbit selected the camping place, because the Otter was a stranger in that part of the country, and cut down bushes for beds and fixed everything in good shape. The next morning they started on again. In the afternoon the Rabbit began to pick up wood and bark as they went along and to load it on his back. When the Otter asked what this was for the Rabbit said it was that they might be warm and comfortable at night. After a while, when it was near sunset, they stopped and made their camp.   When supper was over the Rabbit got a stick and shaved it down to a paddle. The Otter wondered and asked again what that was for.   “I have good dreams when I sleep with a paddle under my head,” said the Rabbit.   When the paddle was finished the Rabbit began to cut away the bushes so as to make a clean trail down to the river. The Otter wondered more and more and wanted to know what this meant.   Said the Rabbit, “This place is called Di′tatlâski′yĭ [The Place Where it Rains Fire]. Sometimes it rains fire here, and the sky looks a little that way tonight. You go to sleep, and I’ll sit up and watch, and if the fire does come, as soon as you hear me shout, you run and jump into the river. Better hang your coat on a limb over there, so it won’t get burnt.”   The Otter did as he was told, and they both doubled up to go to sleep, but the Rabbit kept awake. After a while the fire burned down to red coals. The Rabbit called, but the Otter was fast asleep and made no answer. In a little while he called again, but the Otter never stirred. Then the Rabbit filled the paddle with hot coals and threw them up into the air and shouted, “It’s raining fire! It’s raining fire!”   The hot coals fell all around the Otter and he jumped up. “To the water!” cried the Rabbit, and the Otter ran and jumped into the river, and he has lived in the water ever since.   The Rabbit took the Otter’s coat and put it on, leaving his own instead, and went on to the council. All the animals were there, every one looking out for the Otter. At last, they saw him in the distance, and they said one to the other, “The Otter is coming!” and sent one of the small animals to show him the best seat. They were all glad to see him and went up in turn to welcome him, but the Otter kept his head down, with one paw over his face. They wondered that he was so bashful until the Bear came up and pulled the paw away, and there was the Rabbit with his split nose. He sprang up and started to run when the Bear struck at him and pulled his tail off, but the Rabbit was too quick for them and got away.The jester archetype is defined as a trickster or jokester who, at times, takes advantage of others for the sake of humor or their own gain. Examine how the characters of Mr. Bunny and the rabbit from the folktales above illustrate the jester archetypes. Include the following in your response: a well-written paragraph of 5–7 sentences a comparison of both characters to the jester archetype and to each other evidence from the text that supports your analysis

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(04.02 MC)Read the passage. Then, respond to the question th…

(04.02 MC)Read the passage. Then, respond to the question that follows.from “Kites: Birds of Glory”As a rule, raptors, or birds of prey, are among the most admired and adored birds in the world. From the California condor to the snowy owl, few birds compare to the tigers of the air: the great hunters whose beauty and skill have inspired art and literature for centuries. The most glorious feathers of the peacock or the vibrant plumage of a bunting cannot compete with the power of a peregrine falcon or the determination of an osprey. Included in this group of hunters, however, is one bird of prey that is little known but equally impressive. The kites of the world are generally smaller than most raptors, but just as astonishing in skill and grace as any other hunter of the skies.Determine which text below is a paraphrase and which is a summary of the original passage. Match the text to the correct answer.

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(05.04 MC)Read the excerpt from Fernley House by Laura E. Ri…

(05.04 MC)Read the excerpt from Fernley House by Laura E. Richards. Then, answer the question that follows.Now Frances had that moment discovered that her best porcelain saucepan was cracked; she therefore answered with some asperity. “Indeed, then, Miss Margaret, what is good enough for Mr. Montfort must be good enough for his nephew or any other young gentleman. My supper is all planned, and I can’t be bothered with new things at this time of day.”Frances looked; looked again, long and earnestly; then straightway she fell into a great bustle. “Dear me, Miss Margaret, run away now, that’s a good young lady. How can I be doing, and you all about the kitchen like a ball of string?”Using context clues from the passage, what is the meaning of the simile in the bolded sentence?

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